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#Mahabharata and ramayana software#
Yes, there may be some disputes on the dates provided by planetarium software, but, dates provided by any software or any methods don’t differ by a century from the above mentioned dates. And those detailed planetary positions can’t be imagined just to throw some date. Those two dates cannot be some random number as we already know Rama precedes Krishna. Using the same software and planetary positions mentioned in Mahabharata, it has been established that Lord Krishna was born on 21st of July 3228 BCE. Lagna was Cancer and Jupiter & Moon were shining together.’ According to planetarium software, birth date of Lord Rama is, 10 January 5114 BCE at 12.30 PM. At that time, the nakshatra was Punarvasu, and Sun, Mars, Saturn, Jupiter and Venus were in Aries, Capricorn, Libra, Cancer and Pisces respectively. Ramayana explains thiti of Lord Rama’s birth time as, ‘Rama was born on the Navami tithi of Shukla Paksha of Chaitra masa (9th day of the increasing phase of the moon in the lunar month of Chaitra). Nobody believed Iliyad was true till troy was discovered after extensive archeology. Just because leftist historians rubbed off the archeology, history and traditions, history will not become mythology. That means, he believed in Rama’s existence. Emperor Ashoka was much closer to the period of Rama than we can ever be, and he erected a pillar in Lumbini to with inscription referring to visits of both Rama and Buddha to Lumbini. In 1975 the Archaeological Survey of India (ASI) unearthed fourteen pillar bases of kasauti stone with Hindu motifs near the mosque at Ayodhya reports of the excavations are available with the ASI. But it’s a pity that the nation, Ramayana and Mahabharat find its origin in, The Land of Ayodhya and Hastinapur, Mithila and Panchal, Kosal and Dwarka, Magadha and Anga and Kashi and Madra and Chitrakoot and Kishkindha and Kurkshetra call these two epics “Mythology”. He may exaggerate things or he may give importance to one character or he may ignore other. Whenever a poet tells a story, there will always be author’s liberty.
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It’s impossible to tell a story like Mahabharata with thousands of characters, without any history behind it. I don’t know to which category you belong to, but, I strongly believe both Ramayana and Mahabharata are not just figments of hyper-imaginative minds but an artful depiction of exceptional stories, with a little bit artistic freedom. Yet, we are having very hard time in believing them.Įverybody is very vocal either in favor or against the historical accuracy of two of the greatest epics world has ever produced, Ramayana and Mahabharata. While the Mahabharata is a sobering tale of cataclysmic war and loss, the Ramayana is one of India’s great love stories”, says the course coordinator Anne E Monius. “The Indian epics are long and complex narratives that speak to virtually every aspect of human experience. Harvard University is going to offer classes on Ramayana and Mahabharata in the upcoming fall semester with the course titled, “Indian Religions Through Their Narrative Literatures”. Whatever we call history will become myth someday in future, and whatever we call as myth “possibly” had a history at some point in the past.